While Freud’s theory has provided a base for many other psychologists to create their own versions of human personality and morality, two recent entries in the blogosphere focus on findings which portray morality in a novel way, as something innate and necessary for human survival. The first entry is by John M. Grohol from the Psychcentral blog entitled “Is Morality a Basic Instinct?” In the entry, Grohol examines new research in which scientists studied facial movements to draw parallels between physical and moral disgust in order to show how they may be related on a primitive level. The second entry, written by Jonah Lehrer from The Frontal Cortex blog, is entitled “Babies and Morality.” Lehrer examines an argument made by Sarah Blaffer Hrdy, which suggests that perhaps human morality lies in “cooperative breeding” and may be “rooted in the cries and smiles of infants.” My responses to both of these entries can be found below and at their respective sites.
“Is Morality a Basic Instinct”
Comment
Having taken numerous child development psychology classes in school, I found this entry to be extremely interesting and thought-provoking. Most developmental theories taught today are based on the earlier works of psychologists like Freud, Piaget, Vygotsky, and Ainsworth, which mainly believe that morality is a learned, experiential construct—something that is gained through social rules from primary caregivers. The idea that morality could be “hard-wired into our brains” goes against much of what I have already learned; therefore, I have a few questions about the study itself.
Upon reading the study, I was struck by the specificity of the conclusion based solely upon evidence relating the facial movements for disgust and moral disgust. I can understand how conditioned taste aversion would cause facial movement in the levator labii region, as this was something that may have “evolved from a functional role in regulating sensory intake,” which Darwin suggested long ago. Furthermore, I can believe that similar movement in the levator labii region would result from disgust in the unfair conditions in the Ultimatum Game, but how did this movement come to be an accepted construct for morality? Furthermore, in the article you cite, the author quotes Adam Anderson when he says, “Surprisingly, our sophisticated moral sense of what is right and wrong may develop from a newborn’s innate preference for what tastes good and bad.” Do you think this is a fair assertion to make when the journal article from Science says that “anger and sadness endorsement…did not correlate with levator labii region activity,” and that “contempt, another emotion that has been theoretically linked to immorality also did not correlate with the activation of the levator labii region?” Given that previous research has shown that anger has opposing neurological and physical patterns, do you foresee any way to test for other aspects of morality or immorality beyond the facial movements and self-report for disgust?While I feel that the assumptions being made might be premature without further research, this entry was an extremely interesting read, giving me something else to think about today. Thank you for this post, and I look forward to hearing from you or other bloggers in the future.
“Babies and Morality”
Comment
This is an interesting post, which presents the idea of morality as something not derived from
our complex brains, but rather as a result of the evolution of humans as “cooperative breeders.” This, like another blog entry found on PsychCentral, presents a new way of looking at human morality, which goes against the previous notion that morality and ethics are learned from experience from a caregiver or society. Dr. Hrdy argues in the article that the ability “to cooperate in groups, to empathize with others and to wonder what others are thinking and feeling” arose in response to the “selective pressures of being in a cooperatively breeding social group.” While I agree that on some level, this does make sense, but is this purely speculation on Dr. Hrdy’s part or does she have empirical evidence to back up this assertion? Furthermore, I am not so sure that the article you are citing truly allows you to dismiss the notion that human morality is a system of behaviors “attributed to the Ten Commandments, Kant, etc.”I personally feel that human morality and ethics span far wider than our dealings with babies, and it is constantly shifting to keep up with the changing times. While in some aspects, I can identify with some of what Dr. Hrdy believes is true, it simply does not account for a myriad of other daily human interactions, and thus is inadequate for explaining morality as a whole. Also, just because I can see how it might be true, doesn’t mean that it is the best explanation for how the world works. In conclusion, the article unfairly assumes that humankind is wholly altruistic and uses this idea as a basis for morality, but this is a hasty assumption that, while new and different, is unproven. Until I am given any sort of empirical evidence to believe otherwise, the article and your post isn’t much more than an interesting, thought-provoking idea.
